A passage from David Kimhi's Hebrew Grammar gives us some
interesting insight into two lessons that were to mark Chomsky's
thought: first, the young Chomsky learned the value of a grammarian's
work; and second, he apprehended the ways in which useful knowledge is
forgotten or played down in later periods. "`The knowledge of
Hebrew grammar'," he has written, "`became a vital need at that
time. Grammatical accuracy served as a criterion for the recognition
of the merits of literary and religious compositions, and grammatical
knowledge constituted the measure of Jewish learning and
scholarship. Interest in Hebrew grammar was, therefore, not confined
to professional grammarians, but gained vogue among statesmen, poets
and philosophers'" (Language and Politics 79). The value of
forgotten learning and the importance of language studies became key
issues in Chomsky's later work, particularly in books such as
Cartesian Linguistics.
To what extent Chomsky was inspired to follow this path by his father
is impossible to know, just as it is impossible to measure the impact
that realist literature had upon him in his youth. But it is clear
that his parents, especially his father, nurtured in him an interest
in the workings of language, and that his parents, especially his
mother, fostered in him a commitment to confront social issues. It is
also apparent that as a child Chomsky was immersed in Jewish and
Hebraic culture. This does not mean that he was a product of
Talmud-inspired questioning, as many Jews have suggested, but rather
that the atmosphere of the Chomsky home was infused with concern for
Jewish and Hebraic issues: " I grew up [with] an intense Jewish and
Hebraic background, but not one where the Talmud played any special
role (except for Agadah the legends and stories). Yes, I
studied some Talmud, and it was kind of fun, but frankly I never took
it very seriously; at least, consciously. What was going on below, I
can't know, of course" (31 Mar. 1995).