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A Last Look
So, as he works on the minimalist program conducting linguistic research that could lead us to a better understanding of the mind/brain Chomsky is also participating in activist initiatives around the world that call into question the tyrannical and oppressive structures that limit individual freedom and creativity. All this is bolstered by fifty years of commitment to ideas that in both the linguistic and political domains have stood the test of time by remaining topical and applicable. Generations of scholars have been trained by Chomsky. The Chomskys' lives today are simple, comfortable, and filled with the rewards of passionate teaching and research, and of dedication to a consistent set of values. I would like to leave the reader with one last picture of Noam Chomsky. It is 1990, and he sits in a pub in Govan (a suburb of Glasgow), surrounded by the participants of a Self-Determination and Power Event. These include social workers; literati ("Bohemian writers," Chomsky says, "mostly outcasts," the most famous of whom is Jim Kelman [31 Mar. 1995]); educationists ("radical critics of the educational system, like Derek Rodgers"); anarchists and libertarian socialists; and people variously describing themselves as "feminist therapist," "systems analyst," "anti-poll-tax activist," "mother/student," "prison governor," "retail manager," and "boatbuilder/writer." The event, accompanied by a wonderful pub photo, is covered by the Times Higher Education Supplement of 26 January 1990 under the headline: "Pubs, Power and the Scottish Psyche: Olga Wojtas Reports from Govan on a Conference on Self-Determination." The 330 participants of the event (many of whom [are] "unemployed working class, activists of one or another sort, those considered to be `riff-raff'" 0the kind of people," Chomsky says, that "I like and take seriously" [31 Mar. 1995]), which has been organized by the magazines Scottish Child and Edinburgh Review and the Free University of Glasgow (not a university in the accepted sense of the term), are interested in self-determination and a guru named Noam Chomsky, self-described "scourge of United States policies and champion of the ordinary person." Chomsky gives keynote speeches on both days of the event. The fact that he has decided to attend at all mystifies both the press and the establishment. Thus when an announcement came that I was going to be in Glasgow, I got a letter on very fancy letterhead from something called "the Scottish Foundation" inviting me to give a talk for them on Nicaragua. I of course agreed. Shortly after, I got another letter saying they'd just learned that I'd also be giving a talk organized by the free university, Kelman, and other scum, and they insisted that I cancel that invitation because they wouldn't tolerate the guilt by association. I don't recall whether I even bothered answering. (31 Mar. 1995)In his talks, Chomsky disparages nationalism, the exercise of political power by leaders who do not answer to citizens, instruments of social control and isolationism such as television, and the collusion of media in the process of oppression and the spreading of lies. There remains, at the end of the event, the problem of "how to take on the bastards," as well as "an imbalance in that people seemed to feel they had to stay on an intellectual plane." Said one participant, "If I sound a bit frustrated, it's because I'm a bit frustrated" (Wojtas). But Chomsky is not there to lead.
He's sitting in the Govan pub, and, as always, he's insisting that the
participants consider their own situation as clearheadedly as
possible, and that they make their own decisions. The Times Higher
Education Supplement has reported: "Professor Chomsky continued
to duck the role of oracle, denying the need for oracles at all. There
had been a sense, he recognized, that there was something deeply
unsatisfying about general and abstract discussion which did not
direct itself to concrete discussion of oppression and justice."
Somebody recalls Vaclav Havel's dictum that "truth and love will
triumph over hatred and lies." Chomsky's response? "It's a nice
thought." Yes, but is it true or false? "Neither. It could become
true, to the extent that people struggle to make it come true." Noam
Chomsky, sixty-eight years old, Institute Professor, linguist,
philosopher, grandfather, champion of ordinary people.
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